Dreamscapes and The Interpretation of Dreams

Monday, June 22, 2015 K.Z. Freeman 0 Comments

Dreams are an extension of you. They are the buried you, the secret you. They are the you under all of your years and all of your memories and all your secret desires. Dreams allow you to peer into your inner self with a strange, twisted gaze. For once you look inside to see through and into the illusion. Images flow without restraint and forced interpretation and labelling of the conscious mind. Dreams are the inner eye, drawing its gaze upon itself.


Recently I've been reading The Interpretation of Dreams again, by Sigmund Freud, (the illustrated version is particularly interesting) and there are some quite miraculous cases and anecdotes in it, as well as examples of interpretations that would never have arisen had the psychiatrist not gone into in-depth talks with his subject beforehand. That is to say, to know one's dreams, you must first know the person who dreamt them. Which begs the question as to why we can rarely successfully interpret our own dreams. Do we know so little about ourselves?

Sigmund would confirm this to be the case and often refers to this "unknowing" as something quite normal.

The subconscious is a net of experience. And if the concept of COEX System is indeed accurate, meaning that memories and emotional and physical experiences are stored in the psyche not as isolated bits and pieces, but in the form of complex constellations, then each dream holds its own impressions and emotional depth, likely a multitude of them. In this fashion, your dreams draw from these layers of webbing pulsing beneath new and fresher layers of experience, but still just as active.

It is interesting to note that there are so few points that make up the dream and its contents when it comes to its material and sources, and once you realize what they are, it may make it easier to interpret some of them.

There are three points which are most important, and follow as such:

1. The dream distinctly prefers impressions of the few days preceding the dream.

2. The dream makes its selection according to principles other than those of our waking memory, meaning that it recalls not what is essential and important, but what is subordinate and disregarded.

3. The dream has at its disposal the earliest impressions of our childhood, and brings to light details from this period of life which again seem trivial to us, and which in waking life were considered long ago forgotten.


All of this is preceded by the notion that All Dreams Are, in their basis, The Realization of a Wish. Yet that wish may be hidden behind layers of conflicting information and are subject to something called "Dream Distortion".

The last part (3) is especially difficult to judge when it occurs, because the respective elements of the dream are not recognized according to their origin after waking. That is to say, that it is hard for the dreamer to know he still remembers something which the conscious mind does not actively recall. This conclusion thus can only be reached objectively, yet can sometimes be recognized when the dream held a certain kind of "power" or nostalgia or a deeply buried desire, which can only be fully explored when subject to interpretation by another subject.

I have began keeping a dream diary and take notes of the dreams while I still remember them, since most but the severely powerful and "educational" dreams tend to fade within 4-15 minutes after waking. The experience so far has proven interesting.





Inspirational? Maybe.

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Oceanic Experience

Friday, June 19, 2015 K.Z. Freeman 1 Comments

The term Oceanic was coined by Romain Rolland and popularized by Sigmund Freud, who pointed out that this emotion may be a fragment of infantile consciousness, a feeling which occurs when the infant begins to differentiate himself from his human and non-human environment and a survival Ego begins to form. I tend to disagree with this notion. The disagreement stems from talking to those who have had this emotion and from personal experience, where Oceanic doesn't come from differentiation, but from a sense that you and the thing  'outside' you (environment) is one and the same thing. Differentiating causes the feeling to stop, as you resume your default experience of consciousness; which is a feeling of centrality, of the I and Other. Or in a very strict sense, the sensation stops when you stop being the movement of environment/self and start thinking about the environment/self and thus differentiating between the two.

There is no Other in Oceanic, but rather a deep sense that all things are the same one thing.

 And yet there are numerous ways of coining what some psychiatrists call an Oceanic Experience. You might hear terms like the Oceanic Feeling or a Peak experience, Satori, Samadhi, but all these are in fact the same thing, an intense feeling of presence right here and now.

 The most curious thing about these experiences is surely the fact that they often, if not always, come out of nowhere and quite unexpectedly and can be akin to Satori. But that's only true for those who are not aware of what triggers them, or what sets these emotions into motion. Some may argue this is not  a specific emotion, but inner State.

 Some may call this a thoughtless state, but I would argue that such a state does not exist. Emotions are thoughts as well, we just named them differently. It would be impossible for you to know you were in a thoughtless state, if a thought would not be there to tell you you were in a thoughtless state or are now in a thoughtless state. What other can produce the sensation of a thoughtless state, but thought? One could differentiate modes of thought into different categories; surface thought, emotions, deep thought, philosophical thinking, contemplation, concentration. All of this are different words for the same happening. 


Still, I want to tell you how you can try and find triggers and stay Oceanic for as long as you can hold that concentration and Presence. Later you will not need to concentrate at all.

 The key point I must first make is this: Everyone can have this experience. A very old idea reaching back to slavery that has somehow still found its way into neurophysiology, is the claim that we are hard-wired for religion and faith-based belief. While that may be true, I would rather say we are hard-wired to experience this sensation, and is in fact what most are searching for in religion. It is unfortunate that organized religions monopolized it and made most believe they need something to experience it, and instead of showing others how to do it directly (in which Zen remains one of the few proponents of direct pointing still present today), wrapped it up in ritual and community, which are very superficial aspects of it and may aid you in becoming Oceanic, yet one can do it by one's own, since it is the person himself who has this experience anyway. Which makes sense doesn't it? You are the I to whom it happens, so the notion that you need something else is a bit ridiculous. Don't worry if you are confused about what I'm talking about, because you most definitely have experienced Oceanic already, everyone has, although it is often the case that you don't realize this fact.

 It is also important to note that the trigger will not be different for everyone, and that Peak experiences are triggering a state of Presence. We all have the same triggers because we are all an expression of I manifesting in countless forms and through many perspectives of relative viewpoints.

 The beautiful thing about these experiences, is that once you know the trigger, you can stay in that feeling for as long as you wish under certain conditions.

 Freud was right about the 'infantile consciousness' part however, as it is indeed a fragment of that consciousness. It is why it has a subtly deep sense, a sort of 'primordial' feel to it, meaning that you get a sense that this sensation comes from the very core of you. That's because it does. Yet Freud's explanations never reach quite deep enough. And having been oceanic for 1-2 days on occasions and for up to an hour in meditation, I have come to realize the claim "everyone wants to return to the womb and uses sex to try and do that" never adequately explains the why of this need. It dismisses a  need that is produced by the centrality of I, and that sex is the most superficial step of achieving what is really sought after: a Merging. A merging of subject and object. Of subject and other subject, which for the I is the object as it seems to be outside the I. It is a need to return to the womb where the baby was completely submerged and weightless, fully in tune with its surroundings and in that sense, One with it. A merging of the male and female aspect in sex can cause that trigger, but also because it puts you intensely into the Now.


 Images are important for you to enter this state if you are a beginner and don't yet know how to still the mind, especially if you belong to the 60% of people who prefer visual stimuli out of all other.
If you recall the sights, smells and sounds from the first time your were Oceanic (obviously not while you were in the womb), it will be easier to reach the state again, but such things are only of help. When it comes to smell, it is more likely that the precise fragrance will not be imprinted upon your mind, but the certain subtleties of it.

 You must remember that you can reach this state even without these triggers. They are here simply to help you at first. And since in western society doing something purely to do it (like meditation) can be very useless for most, this trying to become Oceanic may be used as a goal for you to work towards while meditating. Mediation is at first a training in concentration, because until you learn concentration, you will always try and control your mind instead of simply not paying attention to it, or gently redirecting it from the Thought to the Self. This method is a good way to learn, as you will find that your mind, once it reaches this state, may automatically try to cling to it, and in that clinging, lose the feeling. Try it and you will see the realizations you get from this.

 Through my talks with those who had consciously had the experience and reading about detailed cases of it, I have come to a few conclusions of the aspects required in terms of outside happenings to reach Oceanic. Allow me to list them out and explain a bit more why they work.

 1. The quality of light. (early morning gold usually works best as it slants low in the sky and has an increased scattered effect, meaning you feel more immersed and a part of it)

 2. Random background sounds that are of a natural source, like a stream or the rustle of leaves or the song of birds. (you already know what these sounds are, so a mind that is used to compulsive thinking will not attempt to label the sounds but just let them be. This will again help in the sense of being immersed in the sounds, until you eventually no longer hear a bird chirping, but in a somewhat funny sense, become the bird.)

 3. A sight of something which seems finite over a backdrop of something that appears infinite. For instance, the sight of pine trees against a blue sky. [I used pine because they posses a denser quality] (this aids greatly in the sense of merging of the object and the subject. Clouds and the sky are a good way to do this as well, as you might begin to realize a truth that may seem banal if someone tells it to you. It is that the clouds and the sky are not separate things, and that the cloud is not in the sky, but and aspect of it, and in that sense is the sky. In much the same way, this trigger helps with the realization that Self and Other are not separate, but that the illusion of separateness is created by the sense of centrality that is the individual consciousness.)

 4. Smells of trees in bloom or wood in general. (in much the same way as sounds, these smells already have a label in your mind as to what they are and, as such, will not cause the compulsive thinker to try and identify them, but instead simply let them be and so help still all thinking)

 5. A peaceful mind absent of concerns, even if only for the time being. (this is a plus, as meditating on specific things will be easier)
Resume any of the comfortable meditating positions.

 What these things will help you with is to realize the Now and that It is all there is. You might say, I already know there is nothing else but the present. Yes, of course you do, at least you believe you do as your mind does, but do you feel it? The distinction is more important than you might think. 

 And that is what Oceanic really is, a Presence in the moment, where the future and past dissolve, or rather, the illusion that these two states of time exist, disappears. 

 Focusing on these triggers will help you stay in the Now, they are grounding you in the Now. Leave your mind alone in these moments and you will find the ocean and in the ocean, everything that is You.

 The exercise might seem a contradiction to what mediation is, which is a way to calm the mind, but in reality, compulsive thinking and thinking while fully present in the now are not the same things, as you might have found out or already know.

And, as I said, once you can cultivate this State any time you wish, you will no longer need any triggers, but will simply breathe in, breathe out, and be it.

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The Spirit of Zen

Tuesday, June 16, 2015 K.Z. Freeman 0 Comments


Have everything thoroughly poured out that has accumulated in your mind––learning, hearing, false understanding, clever or witty sayings, the so-called truth of Zen, Buddha’s teachings, self-conceit, arrogance, etc. Concentrate yourself on the koan, of which you have not yet had a penetrating comprehension. That is to say, cross your legs firmly, erect you spinal column straight, and paying no attention to the periods of the day, keep your concentration until you grow unaware of your whereabouts, east, west, south, north, as if you were a living corpse.
The mind moves in response to the outside world and when it is touched, it knows. The time will come when all thoughts cease to stir and there will be no working of consciousness. It is then that all of a sudden you smash your brain to pieces and for the first time realize that the truth is in your own possession from the very beginning. Would this not be of great satisfaction to you in your daily life? 
- D.T. Suzuki
Image by Jie He


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The Spirit of Zen

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